Transhumance, the seasonal droving of livestock

Transhumance refers to the seasonal movement of people with their livestock between geographical or climatic regions. Each year, in spring and autumn, men and women herders organise the movement of thousands of animals along traditional pastoral paths. They move on foot or horseback, leading with their dogs and sometimes accompanied by their families. An ancestral practice, transhumance stems from a deep knowledge about the environment and entails social practices and rituals related to the care, breeding and training of animals and the management of natural resources. An entire socio-economic system has been developed around transhumance, from gastronomy to local handicrafts and festivities marking the beginning and end of a season. Families have been enacting and transmitting transhumance through observation and practice for many generations. Communities living along transhumance routes also play an important role in its transmission, such as by celebrating herd crossings and organising festivals. The practice is also transmitted through workshops organised by local communities, associations and networks of herders and farmers, as well as through universities and research institutes. Transhumance thus contributes to social inclusion, strengthening cultural identity and ties between families, communities and territories while counteracting the effects of rural depopulation.

 
Title EN: A kid from the Betriu family helps in the shearing of their sheep, Andorra © Natalia Montané, 2018

Albania

Transhumance, the seasonal droving of livestock

multinational application of

AlbaniaAndorraAustriaCroatiaFranceGreeceItaly

LuxembourgRomania and Spain

Date of Inscription:

Inscribed in 2023 (18.COM) on the Representative List of the Intangible Cultural Heritage of Humanity

Xhubleta, skills, craftsmanship and forms of usage

Xhubleta is a handcrafted garment worn by highland women and girls in Northern Albania, characterised by its undulating bell form. Predominantly black with colourful embroidered motifs, the crafting process entails preparing the shajak (woven felt), cutting, sewing and embroidering symbolic figures. Xhubleta was once used in everyday life from the age of puberty, indicating the wearer’s social and economic status. However, its use and production has been decreasing over the past decades due to socio-political and economic reasons. The new policies set by the socialist system in the 1960s altered traditional cultural patterns, bringing changes to the daily lives of the mountain communities and the use and production of Xhubleta. As women had to work in the agricultural socialist cooperatives, Xhubleta was no longer practical for everyday life. Furthermore, state collectivization led to a lack of raw materials for its production. Today, few women possess the knowledge of the entire process, and traditional family-based transmission is rare. Nevertheless, the garment has maintained its social and spiritual significance and is still considered an integral part of highland identity.

 
© Kube Studios, 2021

Albania

Xhubleta, skills, craftsmanship and forms of usage

Date of Inscription

Inscribed in 2022 (17.COM) on the Representative List of the Intangible Cultural Heritage in Need of Urgent Safeguarding

Albanian folk iso-polyphony

Traditional Albanian polyphonic music can be divided into two major stylistic groups as performed by the Ghegs of northern Albania and the Tosks and Labs living in the southern part of the country. The term iso is related to the ison of Byzantine church music and refers to the drone accompanying polyphonic singing. The drone is performed in two ways: among the Tosks, it is always continuous and sung on the syllable ’e’, using staggered breathing, while among the Labs, the drone is sometimes sung as a rhythmic tone, performed to the text of the song. Rendered mainly by male singers, the music traditionally accompanies a wide range of social events, such as weddings, funerals, harvest feasts, religious celebrations and festivals such as the well-known Albanian folk festival in Gjirokastra. Albanian iso-polyphony is characterized by songs consisting of two solo parts, a melody and a countermelody with a choral drone. The structure of the solo parts varies according to the different ways of performing the drone, which has a great variety of structures, especially in the popular style adopted by all groups performing this music. Over the last few decades, the modest rise of cultural tourism and the growing interest of the research community in this unique folk tradition have contributed to the revival of Albanian iso-polyphony. However, the tradition is adversely affected by poverty, the absence of legal protection and the lack of financial support for practitioners, threatening the transmission of the vast repertoire of songs and techniques. The rural exodus of young people to the bigger cities and abroad in search of jobs compounds this danger. Given these conditions, at the present time, the transmission of this tradition is maintained through professional folk artists, rather than within the family structure.

 
Derived from Byzantine church music, Albanian Iso-polyphony is a sophisticated form of group singing, performed mostly by men. The rise of cultural tourism and the growing interest of researchers are contributing to the revival of this unique folk tradition. © Vasil S.Tole

Albania

Albanian iso-polyphony
Date of Inscription:

Inscribed in 2008 (3.COM) on the Representative List of the Intangible Cultural Heritage of Humanity (originally proclaimed in 2005).